Sermon Archives Page

Copied from the sermon notes of Pastor Don Elmore

August 19, 2018

Scripture Reading: John 2:16: “Make not my Father’s house an house of merchandise.”

Andrew and I went to Grand Rapids, Michigan to witness the Law case of the two Michigan prisoners vs. the State of the Michigan Department of Corrections. The case was held on Monday, August 13, 2018. It was an eye-opening experience for me. It gave me a vivid impression of what the federal court system was all about. It is not about the truth, at all.

We went first to an Christian Identity service on Sunday in Indiana, had dinner afterwards, and then traveled the three hours to Grand Rapids. We found the federal court house in downtown and then drove to the suburbs to find a motel.

Copied from the sermon notes of Pastor Don Elmore

August 12, 2018

Scripture Reading:  Revelation 2:14-17

On July 20th, 2018, I received an email from the lawyer of the two prisoners in the Michigan jail system, who had filed a law suit against the state of Michigan for their decision in not allowing them the opportunity to participate in a separate Bible study and worship group in the prison. This email came about a month after I had a short talk with the lawyer about my being the “expert witness” in the case in the place of our co-pastor, Mark Downey. Even though everything seemed to be a go, the lawyer and his associates had determined from our short talk on the phone that I would not be a good “expert witness” in the case. I didn’t think that I was auditioning for the role.

Compiled from the sermon notes of Pastor Don Elmore

August 5, 2018

Scripture Reading:  John 8:44

This is the second part of the Michigan Law Case in which I am to be an “expert witness” that will be held in August of 2018. Another “expert witness” will be Pastor Everett Ramsey of Missouri. Pastor Ramsey will be ideal for this case. He has some experience with the legal system and will be a faithful representative for the case of Israel’s racial exclusivity.

Copied from the sermon notes of Pastor Don Elmore

July 29, 2018

Scripture Reading:  John 15:18-25

I am interrupting my Deuteronomy series to compile some of my arguments I will be using in this case which is just next month. After talking with the prisoners’ lawyer by phone, he said that the judge was open-minded. The prosecutors had asked that the case be dismissed, but the judge refused. The upcoming court case in the state of Michigan is to determine whether the prisoners in Michigan will be allowed to hold services under the Christian-Identity banner. There are jewish synagogue meetings, Muslim worship meetings, Judeo-Christian services, Roman Catholics have their mass, but no Christian-Identity meetings are allowed in Michigan reformatories at the present time.

by Pastor Don Elmore

WHY IS THERE SO MUCH HATRED AGAINST CHRISTIAN-IDENTITY?

A 2018 court case in the state of Michigan is to determine whether the prisoners in Michigan will be allowed to hold services under the Christian-Identity banner. There are jewish synagogue meetings, Muslim worship meetings, Judeo-Christian services,  Roman Catholics have their mass, but no Christian-Identity meetings are allowed in Michigan reformatories at the present time.  The court has quoted the Jewish Southern Poverty Law Center in stating that Christian-Identity is a “hate group” and therefore is not considered to be a valid means of worshipping God in Michigan’s prison system, even though the  Southern Poverty Law Center also labeled the Muslims as a “hate group".  Why is there so much hatred against Christian-Identity that a few prisoners, who believe in the God of Abraham, Isaac and Jacob, are not allowed to have worship services in the Michigan jails? 

Part 1:  The charges and a basic response.  The denial of Christian Identity meetings/worship is due to what is written on the Southern Poverty Law Cente site.  Discussion of how the Jews have been killing and persecuting the followers of Christ since the days of Christ.

Part 2:  America is suffering from a revolutionary technique, perfected during 1900 years of practice. Other Israel nations have already fallen into anti-Christ control through the same methods. If our Christian people were familiar with God’s Word, they would look at the lewd fellows being gathered against our nations and recognize them, and other events of the day, as part of the end-of-the-age battle against Israel, prophesied throughout God’s Holy Word.

Part 3:  What has the world come to?  It has come to corporations.  Who is a corporation?  You could be surprised!

Part 4:  Do you know that practically everything in the world is an artificial being, i.e. a corporation?  The UNITED STATES OF AMERICA, INC., most companies,  the STATES. cities, townships, counties, most charitable institutions, most churches and most individuals, etc.  What's wrong with the churches being a corporation?

Part 5:  Why will it be impossible to have peaceful coexistence in the world today?  Something has to happen before there can be peace.   What is it and what has to happen?  That is the gist of this sermon.

THE MAIN ERROR OF THE REFORMERS

by Jim Jester

July 22, 2018

Scripture Reading: Titus 1:13-16 KJV

The biggest error of the Reformers was that they had no Covenant in their theology. They all came from their former church of Rome – the Catholic Church. The word “catholic” means universal. The Bible has never taught universalism; just look at what happened at the Tower of Babel. We can only unite under God’s Law. The Catholic Church has no Covenant and neither do the protestant churches today. The Reformers missed the key element of the Bible because of their time in the pagan Roman church. And even Protestantism, as good as it was, remained catholic.

Perhaps the reason the Reformers missed the racial context of Scripture was that in their day the Christian church was White. Historically speaking, there never was a multi-racial church. Christianity had been exclusively White up until about the fifteenth century, so the idea of applying the gospel to all races simply was not in the forefront of the minds of the early Reformers – it seems to have been an oversight. The Reformers were imperfect and many of them disagreed in doctrine and church-political relationships. But they made a good start and we owe them our appreciation. Many of them died for their faith.

By Alan Breitenstein

July 15, 2018

Scripture Reading:  John 14:10-21

Before I begin, I want to thank the Father, Son, And Holy Spirit for this message. Believe me, I could not have done this without Them constantly feeding me verses and information.

The message today is focusing on seeking the counsel of the Lord. Special attention is made on these three introductory verses:

• Verse 13: “Whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son” and,

• Verse 16: “I will pray the Father and He shall give you another Comforter, that He may abide with you forever”, and

• Verse 20: “At that day ye shall know that I am in my Father and ye in me and I in you.”

By Jim Jester

500th Anniversary of the Reformation

Part 1: We live in a day of dearth of sound doctrine – a famine of “hearing the words of Yahweh” (Amos 8:11). Bible doctrine and correct theology was the driving force of the Protestant Reformation, and it ought to be so today. But sadly, most churches do not preach sound doctrine.

Part 2:  Most of the Reformers missed the racial significance of God’s Covenant. A supposed Reformed minister criticizes three Christian Identity pastors. A response in their defense comes from Sacred Truth Ministries. How do we know that Christian Identity is correct?

Part 3:  What we should expect from national leaders. A glimpse into heroism. A look at ethno-nationalism in the scriptures and quotes pertaining to nationalism by some of the Reformers. What happens to churches that do not maintain their theological foundations.

Part 4: White supremacy is in the Bible. An overview on the work of the Holy Spirit. The ideals of Christian Identity will eclipse the Reformation and lead us into the kingdom of God.

By Jim Jester

July 8, 2018

Scripture Reading: 2 Timothy 4:1-4

“I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom; Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine. For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; And they shall turn away their ears from the truth, and shall be turned unto fables.”

It is my intention to present a series of sermons on the Protestant Reformation. 2017 marks the 500-year anniversary of the launch of that Reformation (and we are still within that year). I feel small when compared to these giants of the Reformation period.

Copied from the sermon notes of Pastor Don Elmore

July 1, 2018

Scripture Reading:  Deuteronomy 12:20-22

While the Israelites were in the wilderness, they did not eat the flesh of any of the clean animals that were used in role of a sacrifice. For the sacrificial animal was killed at the door of the tabernacle, and part of it presented to God and the priests as a peace-offering.

Leviticus 17:3-5

The penalty for failing to bring the sacrifice to the door of the tabernacle was to be cut off from the kingdom. What exactly does that mean? Was the person forbidden thereafter to come near the tabernacle? Was he ostracized? Did all his family and friends eliminate all contact with him? Or did it mean that the person had to be executed? It probably meant the latter, as I don’t know how it could have been done when they were traveling in the wilderness.

But when the Israelites finally took possession of Canaan land, where many were given land that was a great distance from the one tabernacle and later the one temple, they might kill what they pleased for their own use of their flocks and herds, without bringing part of the sacrificed animal to the altar.

The unclean Israelite, who might not eat of the holy sacrificed animal, was allowed to eat of the same animal when it was only used as common food. The distinction between clean persons and unclean was sacred, and designed for the preserving of the honor of their holy feasts, and therefore must not be brought into their ordinary meals.