The First Two Chapters in Genesis

Sermon notes by Jim Jester

October 3, 2021

Scripture Reading: Psalm 8:1-6

Genesis

Genesis is a book of beginnings. Its title comes from the Greek word meaning “origins,” “birth,” or “existence.” We should note that if you drop the last letters “sis” you have the word “gene” or “genes” (if you drop “is”). Surely, everyone recognizes this word.

Genesis, the first book found in the Bible, is key to everything else contained in the Bible. All Christians regardless of their theological persuasion or personal beliefs should remember this principle. Not to understand this key book is to misunderstand the intent and meaning of the whole Bible.

The Book of Genesis is highly symbolic; therefore, the subject of creation should not be approached from a scientific perspective. We should not read these chapters as chronological, astronomical, geological, or biological statements, but as spiritual, moral, or racial concepts. The Book therefore, is the account of God’s Covenant Creation for it begins a new era with Adam’s insertion into a world of chaos.

Copied from the sermon notes of Pastor Don Elmore

October 1, 2021

Scripture Reading: Jeremiah 29:7

When God’s people failed to follow the laws of their God, God raised up a couple of the countries nearby to invade the land and take the people of Israel into exile.  First, the Syrians took the Israelite tribes east of the Jordan River and then the Assyrians invaded the rest of the House of Israel and the House of Judah and then later the nation of Babylon invaded Jerusalem and took the remaining captives of the House of Judah to Babylon.  Before the exile, false prophets had claimed that what Jeremiah prophesied was untrue and that the exile would only last for two years.  Jeremiah warned that the exile would last for 68 more years. 

“Build homes, and plan to stay. Plant gardens and eat the food they produce. Marry and have children. Then find spouses for your children so that you may have many grandchildren. Multiply! Do not dwindle away! And work for the peace and prosperity of Babylon where I sent you into exile. Pray to the LORD for it, for its welfare will determine your welfare” (Jeremiah 29:5-7 NLT).

This sermon will begin with a short question: Who wrote the two paragraphs, which contained the above verse (Jeremiah 29:7), which will be given shortly in this sermon, which was taken from the author’s small booklet?  Everyone here will recognize the author’s name when it is given.  Was he a preacher, a teacher or just an ordinary believer?  Maybe he wasn’t a Christian at all.  Maybe he was an atheist or an agnostic or a skinhead.  Some say that he was a hero; many say that he was a villain.  Some say that he was both.

Copied from the sermon notes of Pastor Don Elmore

September 19, 2021

Scripture Reading John 12:32:

“And I, [Jesus, the Son of God] if I be lifted up from the earth, will draw all men unto Me.”

Universalism has evolved beyond the traditional topics of salvation and future punishment, and now covers many other theological issues and topics.  Universalism began during the early days of Christianity and has fostered as a heresy ever since.  It received a big boost in Europe in 1569 when Transylvanian King John Sigismund issued an edict establishing religious freedom. The Edict of Torda expanded the limits of religious freedom far beyond the standard of 16th-century Europe.  The decree did not put a complete end to discrimination, because official status was granted only to the Catholic, Lutheran, and Calvinist clergymen; but Unitarian, Orthodox, Armenian, Jewish, and Muslim believers could also freely practice their religions.  Although neither the Calvinist nor Unitarian side was declared the winner of the debate at this session, John Sigismund accepted Unitarian ideas, which made him the only Unitarian monarch in history.

Sermon notes of James Jester

September 5, 2021

Scripture Reading: I Samuel 19:1-6

This message serves as a conclusion to the series, Psalms for Turbulent Times.

The First Epistle of Peter, A Living Hope

Peter’s opening greeting lets us know who he is writing to:

“Peter, an apostle of Jesus Christ, to the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia, 2 Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied.” (I Pet. 1:1-2)

The “strangers” here are those of the former northern house of Israel:

“The strangers scattered” — literally, “sojourners of the dispersion”; only in John 7:35 and James 1:1, in New Testament, and Psalm 147:2, “the outcasts of Israel” in the Septuagint; the designation peculiarly given to the Jews [Judeans] in their dispersed state throughout the world ever since the Babylonian captivity. These he, as the apostle of the circumcision, primarily addresses, but not in the limited temporal sense only; he regards their temporal condition as a shadow of their spiritual calling to be strangers and pilgrims on earth, looking for the heavenly Jerusalem as their home. (JFB commentary)

Copied from the sermon notes of Pastor Don Elmore

August 21, 2021

Scripture Reading Romans 11:17, 18:

17) “And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakes of the root and fatness of the olive tree:

18) Boast not against the branches.  But if thou boast, thou bearest not the root, but the root thee.”

These two verses are a portion of the mystery of God that is mentioned, seven verses later, that pertains to the grafting of the branch of the wild olive tree into the good olive tree:

Romans 11:25:  “For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits, that blindness in part is happened to Israel, until the fullness of the Gentiles [nations] be come in.”

There are five important questions that need to be answered correctly in order to understand the mystery of the verses in Romans chapter 11. 

PSALM 137

Jim Jester

August 8, 2021

Scripture Reading: Psalm 9:1-16

“Psalm 9 and 10 are really one Psalm. In several ancient manuscripts and versions, they appear as a single composition. The acrostic structure, though incomplete, points to the same fact. Here we have a mixture of literary types: hymn, thanksgiving, and lament, dealing with both national and domestic [individual] enemies.” – Layman’s Bible Commentary, p. 36

This Psalm, that we know as Psalms 9 & 10, goes quite well with Psalm 137, which we are also covering.

1. Thanksgiving (Ps. 9:1-4)

2. Hymn of Praise (Ps. 9:5-16)

3. Judgment upon the Nations (Ps. 9:17-20)

4. Lament (Ps. 10:1-4)

5. David’s Prayer (Ps. 10:12-18)