In the last message titled Painting, the Holy Spirit led me to explain what our thoughts should be on and that we should include God in all that we do. The Holy Spirit had me point out a couple of passages for this message.
Do we have faith the size of a mustard seed? Have we moved mountains? This message is going to attempt to explain what mountain represents and sycamine tree represents and whether or not we are using our ability to have faith the size of a mustard seed.
Genesis is a book of beginnings. Its title comes from the Greek word meaning “origins,” “birth,” or “existence.” We should note that if you drop the last letters “sis” you have the word “gene” or “genes” (if you drop “is”). Surely, everyone recognizes this word.
Genesis, the first book found in the Bible, is key to everything else contained in the Bible. All Christians regardless of their theological persuasion or personal beliefs should remember this principle. Not to understand this key book is to misunderstand the intent and meaning of the whole Bible.
The Book of Genesis is highly symbolic; therefore, the subject of creation should not be approached from a scientific perspective. We should not read these chapters as chronological, astronomical, geological, or biological statements, but as spiritual, moral, or racial concepts. The Book therefore, is the account of God’s Covenant Creation for it begins a new era with Adam’s insertion into a world of chaos.
During this time there was a terrific revival of religion. The reform that the ruler of the land launched cleaned up the country and made the truth of God known and the worship of God popular. Who could fail to be pleased that the Scripture was once again known and preached?
The most popular preacher of this time was a man of prominence. When you saw him at the head of the flourishing religious establishment, you could not help feeling better. His enthusiasms were electric. When he stretched out his arm in blessing, everyone, from the least to the greatest, knew that they were included. Everyone loved to hear him preach. He was positive, affirmative, and confident. He had the ability to draw out the best from everything. He was able to search the Scriptures and find texts that made the darkest days bright. But his messages were far from being accurate.
When God’s people failed to follow the laws of their God, God raised up a couple of the countries nearby to invade the land and take the people of Israel into exile. First, the Syrians took the Israelite tribes east of the Jordan River and then the Assyrians invaded the rest of the House of Israel and the House of Judah and then later the nation of Babylon invaded Jerusalem and took the remaining captives of the House of Judah to Babylon. Before the exile, false prophets had claimed that what Jeremiah prophesied was untrue and that the exile would only last for two years. Jeremiah warned that the exile would last for 68 more years.
“Build homes, and plan to stay. Plant gardens and eat the food they produce. Marry and have children. Then find spouses for your children so that you may have many grandchildren. Multiply! Do not dwindle away! And work for the peace and prosperity of Babylon where I sent you into exile. Pray to the LORD for it, for its welfare will determine your welfare” (Jeremiah 29:5-7 NLT).
This sermon will begin with a short question: Who wrote the two paragraphs, which contained the above verse (Jeremiah 29:7),which will begiven shortly in this sermon, which was taken from the author’s small booklet? Everyone here will recognize the author’s name when it is given. Was he a preacher, a teacher or just an ordinary believer? Maybe he wasn’t a Christian at all. Maybe he was an atheist or an agnostic or a skinhead. Some say that he was a hero; many say that he was a villain. Some say that he was both.
“And I, [Jesus, the Son of God] if I be lifted up from the earth, will draw all men unto Me.”
Universalism has evolved beyond the traditional topics of salvation and future punishment, and now covers many other theological issues and topics. Universalism began during the early days of Christianity and has fostered as a heresy ever since. It received a big boost in Europe in 1569 when Transylvanian King John Sigismund issued an edict establishing religious freedom. The Edict of Torda expanded the limits of religious freedom far beyond the standard of 16th-century Europe. The decree did not put a complete end to discrimination, because official status was granted only to the Catholic, Lutheran, and Calvinist clergymen; but Unitarian, Orthodox, Armenian, Jewish, and Muslim believers could also freely practice their religions. Although neither the Calvinist nor Unitarian side was declared the winner of the debate at this session, John Sigismund accepted Unitarian ideas, which made him the only Unitarian monarch in history.
We begin with The 2nd 13th Amendment to The Constitution for the United States of America.
Section 1. Neither slavery nor involuntary servitude, except as a punishment for crime whereof the party shall have been duly convicted, shall exist within the United States, or any place subject to their jurisdiction.
Section 2. Congress shall have power to enforce this article by appropriate legislation. ratified December 6, 1865.
What form of Slavery is institutionalized, and sanctioned by this Amendment? What form of Slavery does this Amendment fail to forbid? The form of Slavery this Amendment fails to forbid is The form of Slavery that is against The Law of the Land to forbid! What is the only form of Slavery that is against our Law to forbid?! Who is willing to volunteer to be a slave? Do I have any volunteers for slavery? We do not have much time left. I wish to recruit all of you for slavery!
This message serves as a conclusion to the series, Psalms for Turbulent Times.
The First Epistle of Peter, A Living Hope
Peter’s opening greeting lets us know who he is writing to:
“Peter, an apostle of Jesus Christ, to the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia, 2 Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied.” (I Pet. 1:1-2)
The “strangers” here are those of the former northern house of Israel:
“The strangers scattered” — literally, “sojourners of the dispersion”; only in John 7:35 and James 1:1, in New Testament, and Psalm 147:2, “the outcasts of Israel” in the Septuagint; the designation peculiarly given to the Jews [Judeans] in their dispersed state throughout the world ever since the Babylonian captivity. These he, as the apostle of the circumcision, primarily addresses, but not in the limited temporal sense only; he regards their temporal condition as a shadow of their spiritual calling to be strangers and pilgrims on earth, looking for the heavenly Jerusalem as their home. (JFB commentary)
Was America really born in Rebellion? Changing What Will Happen Tomorrow!
by Walter Giddings
August 29, 2021
Greetings Kindred, Fellow Sheep, and Neighbors. We are on a first name basis here. My name is walter. I am delighted to be with you. Your presence here indicates your interest in changing what will happen tomorrow. Our interest in changing what will happen tomorrow is unifying. It is the basis of our Unity. Every one of our Families forming our Neighborhoods has a vested interest in avoiding what does not work. Every Family that forms our Neighborhoods has a vested interest in doing what does work!
The Head of each Family Household has a Dominion. Each Head of House is a judge in his own court. It is The Original Family Court. The Magna Carta, or Great Charter, signed by King John, 1215, at sword point, provided no Englishman could be denied His Own Court! What works for one may not work for another. Each family’s assignment, in changing what willhappen tomorrow, will be unique to that family. For The Truth of what I say this Basic Maxim of English Law pleads my Cause: a Man’s House is his Castle; even The King must knock to enter.
17) “And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakes of the root and fatness of the olive tree:
18) Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.”
These two verses are a portion of the mystery of God that is mentioned, seven verses later, that pertains to the grafting of the branch of the wild olive tree into the good olive tree:
Romans 11:25: “For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits, that blindness in part is happened to Israel, until the fullness of the Gentiles [nations] be come in.”
There are five important questions that need to be answered correctly in order to understand the mystery of the verses in Romans chapter 11.
I have been wondering for some time why there seems to be absolutes only in math and little science. Why 2 people can take the same material and come up with differing opinions. Such as 2 doctors reading the same MRI, CATSCAN, or X-rays and come up with different opinions or why there are differing views as to Scripture verses. What keeps people from seeing the same views? Why do people fall for a fallacy as there being more than 2 genders and cannot view that all races are not alike? How do we determine who is right and what determines to be right? Why do people hold on to a view or even a tradition that seems to others as being ridiculous or a lie? The Lord God guided me in finding answers to all these questions and more in this search.
I found an article searching for what the minds of the world had to say on the question of where our thoughts come from.
“Psalm 9 and 10 are really one Psalm. In several ancient manuscripts and versions, they appear as a single composition. The acrostic structure, though incomplete, points to the same fact. Here we have a mixture of literary types: hymn, thanksgiving, and lament, dealing with both national and domestic [individual] enemies.” – Layman’s Bible Commentary, p. 36
This Psalm, that we know as Psalms 9 & 10, goes quite well with Psalm 137, which we are also covering.
What do these verses mean? What is Jeremiah saying to the kingdom of Judah? Is it important to know today?
God often pictures Israel as being planted as a noble vine or a goodly tree; a right seed. Jeremiah then asks a disturbing question. How did Israel change from a noble vine into a degenerate plant of a strange [or alien, or foreigner or adulterous] vine?
Could Jeremiah, if he were alive today, ask the same question? Is the House of Judah and the House of Israel turned into a degenerate plant of a strange vine or is it still a noble vine? Is the kingdom likened to a well cultivated vine that has grown into a wild plant? Is the kingdom likened to a filthy object that no amount of washing with soap can cleanse? Is the kingdom likened to a woman who has left her husband for other men? Is the kingdom likened to a person who has lusted after other strange women, like a camel in heat lusts for a mate? Is the kingdom likened to the eagerness of a thirsty traveler who walks the desert searching for water till the sandals drop off his feet? Could the same thing be said of the Israelite nations of today? Are they being turned into a degenerate vine?
This psalm is primarily a lament for the community of Israel, and was likely used in the temple as a liturgy. The first statement is in the first person singular and may have been sung by a priest. The remainder of the psalm is in the first person plural and was probably sung by the congregation.
“Unto Thee … have I lifted up mine eyes” (v. 1). Hard and bitter trial may come in one or more of many ways; but the text points to that of oppression, the cruel treatment of the weaker by the stronger. This may come to us in different forms than the psalmist: the IRS, unfair judges; or more personal problems, such as extreme medical issues and the seemingly endless suffering it brings. Where shall we turn? If there be no escape from it, as there often is not, we must find our refuge in God. When we have vainly looked around for help from man, “we lift up our eyes” to God, to Him that “dwelleth in the heavens.”
We recognize the fact that He has power to deliver us.
We believe that in His wisdom, He can interpose on our behalf.
We are sure that our suffering is not a matter of indifference to His heart, and that our cry enters His ear.
We must not be impatient, if the time or method of our choice should not prove to be His chosen time or method of deliverance.
We do well to continue our prayer for relief “until He have pity upon us” and rescue us.
Meanwhile we should: 1) let our trouble draw us nearer to divine fellowship with our Lord; 2) loosen our tie to this present world; and 3) enable us to give to those that witness our course, another illustration of the upholding grace of God. – Pulpit Commentary
Greetings Kindred and fellow Sheep. We are on a first name basis here. My name is walter. This Lesson comprises Scriptures that have puzzled me for a long time. This Lesson is not possible without The First 7 Lessons! The Subject is Twins by two different Fathers. From Twins, Lessons 1 and 2, do we recall Two Interlopers into the ancient names of the stars : Greek and Roman Mythology? In Gemini the Greeks named the Twins Apollo and Hercules. The Romans named them Castor and Pollux. The Bible named them Abel and Cain. The Roman names Castor and Pollux identify the figurehead on the ship of Alexandria that carried Paul, his fellow prisoners, and Luke, the beloved physician, off the island of Malta.