DEUTERONOMY

Sermon notes by Jim Jester

June 12, 2022

SCRIPTURE READING: Deuteronomy 7:7-8

THE THEME

The theme of the book of Deuteronomy, racial identity, begins in chapter two:

Ye are to pass through the coast of your brethren the children of Esau, which dwell in Seir; and they shall be afraid of you. (Deut. 2:4)

Esau was the twin brother of Jacob who became Israel. This account is found in Genesis 25:21-34. Esau married an Ishmaelite woman whose descendants had come from Abraham and Hagar. Hagar was the Egyptian handmaiden of Sarah, wife of Abraham, who was given to Abraham to conceive a child because of Sarah’s old age (q.v., Gen. 16). When Sarah finally had a son, Isaac, Hagar and her son, Ishmael, were forced to leave. It was from the Ishmaelites that Esau first took a wife. It is clear then, why the Lord referred to “your brothers, the children of Esau,” for all had come from Abraham, though some were tarnished by the Egyptian blood of Hagar.

PRESBYTERIANISM VS. EPISCOPACY

Copied from the sermon notes of Pastor Don Elmore

June 5, 2022

Scripture Reading:  Deuteronomy 28:48

This is part 2 of the four-part series on the conditions of Great Britain while America was a colony.  If you think that things are bad in America today, they will have to get a lot worse, and I think that they will, to surpass what happened in Great Britain.  Great Britain had:

• Three civil wars in ten years;
• Wars between the Church of England and the Presbyterians of Scotland;
• Wars between the Puritan Parliament and the Catholics of Ireland;
• Wars between the Puritan Parliament and the Protestant/Catholic Royalty; and
• The Jews were readmitted back into their country; after being absent for almost 400 years, and started issuing usury loan debt to the kings, nation and citizens.

Numbers

Sermon notes by Pastor Jim Jester

May 29, 2022

SCRIPTURE READING: Numbers 31:1-4

INTRODUCTION

The book of Numbers is not concerned so much with narrating the history of the Hebrew people, but rather to emphasize the faithfulness of the God of their fathers. Despite the failures of everyone, from the least of the people to Moses himself, God was faithful to His original promise to Abraham and his descendants. This does not mean that individuals do not experience the consequences of their sin. But it does mean that God’s redemptive purposes cannot be thwarted.

Therefore, the events of the forty years of Israel’s wandering were not important to the book’s purpose. All that the people needed to know in order to obey God and enter the land had already been given to them. The only issue was whether the new generation would believe, after their fathers had not. Israel was going to war.

THE COVENANTERS

Copied from the sermon notes of Pastor Don Elmore

May 15, 2022

Scripture Reading:  Deuteronomy 28:48

Oliver Cromwell was a Protestant Puritan Calvinist, but the crimes which he committed were many.  A few of his major atrocities were:

• He replaced Parliament with his own people

--Puritans.

• He confiscated the lands of his one-time friends, then declared them his enemies, and gave their lands to his close followers.
• He killed thousands of non-Puritan Christians who surrendered to his armies.
• His armies looted cities, killed his opponents and their wives and children.
• Ships were loaded with tens of thousands of Catholic captives from Ireland to be sold into slavery in Virginia and elsewhere in the Caribbean.
• In the 1650’s, against public outcry, he opened England’s gates to international Jewish bankers, thereby infecting England with usury for the first time in almost 400 years.

This last crime committed by Cromwell is not well known to the world.  It is left out of many history books.  But it is written in enough books that it is well-known among true historians.

Exodus

Sermon notes by Jim Jester

May 1, 2022

SCRIPTURE READING: Exodus 15:11-13 & 17-18

INTRODUCTION

Of all the books in the Bible, the book of Exodus ought to be the simplest book to recognize the racial implications contained therein. The message of identity is obvious in the language of Scripture, even though the judeo-Christian world refuses to acknowledge it. All we can say is “come now, let us reason together.”

In the “burning bush” experience, Moses meets the God of his fathers; and God says to him; “Come now therefore, and I will send thee unto Pharaoh, that thou mayest bring forth my people the children of Israel out of Egypt.” (Ex. 3:10)

The Israelites had been in Egypt 215 years (most say over 400 years); the twelve sons of Jacob/Israel had long passed on. Now the Israelites were a multitudinous number, feared by the Egyptians, and made slaves to Pharaoh. God spoke to Moses with the promise of deliverance for His people, the progeny of Israel. The deliverance (the salvation), was not for the Egyptians, but for the covenant people of God. “My people” denotes possession.

PASSOVER OBSERVANCE

by Brian Jones

April 17, 2022

Scripture Reading:  2 Chronicles 30:1-9

Overall Lesson: Discussion of the Passover Lamb, the Passover Supper and the Crucifixion.  The following verses are explored:

Does the Scripture Sanction the Sacraments? by Pastor Jim Jester

April 10, 2022

The question before us as a church is, does the Bible demand that we observe the alleged sacraments of the historic Christian faith?

Holy Communion by Pastor Don Elmore

There are different ways and different formulas that every church uses.  Which one is correct or are several correct?  Which ones are wrong?  They all can’t be correct.  Maybe none are correct. What are we as a covenant church to believe and do?

Notes of Pastor Matthew Dyer

March 27, 2021

Scrripture Reading Genesis 15:13

This is going to be more of a Bible word study than a sermon this morning, but I think the subject matter is very important, because if one reads the Old Testament and doesn’t understand this word we are going to talk about this morning, one can get rather confused, and also see what seem to be contradictions in the scriptures.

The word we are going to look at this morning is going to be the word Stranger, or what has been translated as Stranger in English from the Hebrew in the Old Testament. I think maybe a good title for this message would be Stranger Danger, like the Neighborhood Watch program’s slogan. Because if one does not understand what the Hebrew word is being used when Stranger is translated in to English in the Old Testament, this person is in for some dangerous theological errors.